“More and more, as I think about history…I am convinced that everything that is worthwhile in the world has been accomplished by the free, inquiring, critical spirit, and that the preservation of this spirit is more important than any social system, whatsoever. But the men of ritual and the men of barbarism are capable of shutting up the men of science and of silencing them forever.” – Doremus Jessup in Sinclair Lewis’s It Can’t Happen Here
It Can’t Happen Here by Sinclair Lewis (image courtesy Goodreads)
It may seem strange that I choose to write about Sinclair Lewis’s dystopian satire, It Can’t Happen Here, for July 4th, the high holy day of the American ideal/experiment. Lewis’s novel is, after all, about the subversion of American democracy into a dictatorship. Worse, that dictatorship, is controlled by the leader of a political party called, presciently enough, The American Corporate State and Patriot Party. If ever someone seemed a political seer trying to warn us to consider the results of our actions, Lewis is that seer and It Can’t Happen Here is his warning. Published in 1935, the novel both reminds us of the complicated economic and political stresses of that time and, in an eerie way, reads (for anyone who has been paying attention over the last decade) like the playbook of – well, of both the “corporate citizen” and “patriot” movements within American politics.
For those who don’t know the work of Lewis (and, sadly, that will be far too many), his stock in trade as a novelist was the closely detailed, wittily sarcastic satirization of American life and culture. His masterpiece, Main Street, looks at the smug conservatism of American small towns; Babbitt is an indictment of bourgeois conformity and the practice of “boosterism” (called by another name today, but as rampant now as when Lewis wrote his novel); Arrowsmith, an inquiry into how science, specifically the practice of medicine, is affected by “expected” definitions of success; Elmer Gantry, his attempt to expose the hypocrisy of too many “big time” religious evangelists; and Dodsworth, a critique of the wealthy (whom Lewis found intellectually empty and self-absorbed). Continue reading